Thursday, March 24, 2016

What Makes a Church Attractive to Our Kids?

Recently, a megachurch pastor drew fire for saying, “Don't attend a church that teaches your children to hate church.” The larger context of his statements indicated that smaller churches are the kind of churches that cause children to hate church. This pastor, who I will leave nameless, has since apologized for his disparaging comments. The quote above, however, is irrefutably correct: we should not attend churches that teach our children to hate church. Of course this maxim immediately raises questions such as “What makes a church attractive in the first place?” and “What kind of church teaches my kids to love the local church?”

There are a variety of considerations that may factor into a parent’s decision regarding which local fellowship of believers to join in membership. At minimum, however, there are at least three attributes that make a church attractive regardless of its size or the number of its programs. 

God’s love to us

First, the local church is attractive regardless of its size when it centers its life and worship on the excellence of Christ and his gospel. In Matthew 16, Jesus polls his disciples: “Who do people say that the Son of Man is?” (v. 13).  The disciples answered, “John the Baptist, others say Elijah, and others Jeremiah or one of the prophets” (v. 14). But Jesus presses, “But who do you say that I am?” And to this question Peter replies, “You are the Christ, the Son of the Living God” (v. 16). Jesus then continues to explain that it is upon “this rock”—that is, this confession that will be proclaimed by his apostles and all disciples—that he will “build his church, and the gates of hell shall not prevail against it” (v. 18). 

The excellence of Jesus Christ, “the Son of the living God,” is the foundation for the church. He is its cornerstone (Luke 20:17; Acts 4:11; Eph 2:20; 1 Pet 2:6–7). The church’s foundation is not its size or the number of its programs or something else. Jesus Christ, the supreme expression of God’s love to us (John 3:16; Rom 5:8), is the church’s foundation and its chief cornerstone. The church’s attractiveness and beauty are likewise found in him. Ultimately, it is the beauty of God’s love and grace to us in Christ that is attractive. Thus, our pursuit of a local church that is attractive to our children for all the right reasons is a local church that centers its worship and life on Christ and his gospel.  

God’s love among us

Second, the local church is attractive, regardless of its size, when its members express the love of Christ one to another. Jesus tells his apostles, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34–35). If the foundation of the church is Jesus Christ (God’s love to us), then its frame and substance is the love of God expressed to one another (God’s love among us). This love is shaped by the various “one another” commands in the New Testament.

For example, believers are commanded to “love one another” (John 13:34–35), “be at peace with one another” (Mark 9:50), “wash one another’s feet” (John 13:14), “outdo one another in showing honor” (Rom 12:16), “live in harmony with one another” (Rom 12:16), “instruct one another” (Rom 15:14), “greet one another” (Rom 16:16), “wait for one another” at the Lord’s Supper (1 Cor 11:33), “through love serve one another” (Gal 5:13), “bear one another’s burdens” (Gal 6:2), “bear with one another in love” and this “with all humility and gentleness, with patience (Eph 4:2), “be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave” us (Eph 4:32; Col 3:13), “submit to one another” (Eph 5:21), “in humility count others more significant than” ourselves (Phil 2:3), “encourage one another and build one another up” (1 Thess 5:11), “always seek to do good to one another and to everyone” (1 Thess 5:15), “consider how to stir up one another to love and good works” (Heb 10:24), “confess your sins to one another and pray for one another” (Jam 5:16), “show hospitality to one another without grumbling” (1 Pet 4:9), “clothe yourselves . . . with humility toward one another” (1 Pet 5:5), “have fellowship with one another” as we “walk in the light” (1 John 1:7).

Conversely, believers are commanded not to “provoke” or “envy one another” (Gal 5:26), “lie to one another” (Col 3:9), “speak evil against one another” (Jam 4:11), or “grumble against one another” (Jam 5:9).  The “one another” commands display the multi-faceted love of God that is to be characteristic of the local church. It is by this love that all will know that we belong to him.

It is hard to imagine an Awana program or program-rich youth ministry standing in for the qualities above. The simple fact is, they cannot, and we don’t want them to. Parents pursuing the question of this post should consider the respective church’s expression of love for one another. A church that loves “one another” in these ways is undeniably beautiful.[1]

God’s love through us

Finally, the local church is attractive, regardless of its size, when its members express the love of Christ to the world. Disciples of Jesus Christ “adorn” the gospel of God’s grace through good works as well as a Christian work ethic (cf. Titus 2:10). Their good works bring glory to God. As Jesus taught in his Sermon on the Mount, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt 5:16).

God has ordained that the grace he has given to us would flow through us in tangible ways to the world. Paul teaches in Titus that Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Titus 2:14). Immediately after teaching the Ephesians that salvation is “by grace through faith” and “not a result of works” (Eph 2:8, 9), Paul makes it clear that while we are not saved by good works, we are saved unto good works. He writes, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph 2:8–10; emphasis added).

The love of God expressed in good deeds and practical ministry adorns the gospel and reveals its true character to all who see it, including our kids. While programs are not at odds with this key attribute, programs cannot substitute for it. Proper consideration of our children in selecting a church home prizes this gospel-adorning attribute.

Conclusion

What kind of church should I attend that will teach my kids to love and not hate the local church? If the beauty of the church is found in programing and the ability for our kids to have a fairly large pool of other Christian kids to grow up with and make memories with, then the answer is simply “go to a large church.” Large churches have any number of resources that small churches lack. If, however, the church’s beauty, as argued above, is found in God’s love for us, God’s love among us, and God’s love through us, then the answer is found in quality not quantity.

Before concluding, two qualifications are in order. First, no church is perfect. The bride of Christ will not be perfect until her bridegroom returns and glorifies her. In fact, she is currently undergoing an ongoing purification process (Eph 5:25–27). Therefore, we must evaluate the relative health of a local church with humility, and it is certain that as we do we will note areas of weakness. Where deficiencies exist we should be quick to acknowledge that on some level we are part of the problem! We must commit ourselves to pray and work for health in these areas (cf. Eph 4:16).

Second, we must also remember, that only the gospel of Jesus Christ is the power of God for salvation (Rom 1:16-17). Finding a church that is beautiful in the ways we have described does not guarantee our children’s salvation or long-term love of the local church. We must lead our children to see their sin and to see the excellence of our Lord and Savior through the light of his word (2 Tim 3:15). He is our only hope for their salvation.

Parents should consider their children when deciding what church they join. Anything less than consideration on the part of parents in this decision is dereliction. However, the core issues of parental consideration should be the love of God as it is celebrated in worship, manifested in fellowship, and embodied in practical ministry to the world.  May the Lord give us wisdom to value the qualities that are most important, and help us devote ourselves to fostering these qualities in whatever local churches in which we participate.



[1]In his classic work Pilgrim’s Progress, John Bunyan described the church as “a stately palace . . . the name of which was Beautiful.” Further, he said that this house was “built by the Lord of the hill . . . for the relief and security of pilgrims.” When church members love “one another” as instructed in the NT, the best description of its fellowship is “beautiful” (John Bunyan, Pilgrim’s Progress, Part 1, Stage 3 [on-line]; accessed 17 January 2016; available from http://www.ccel.org/ccel/bunyan/pilgrim.iv.iii.html).

This post originally appeared at www.ChurchandGospel.com (March 2016) - http://www.churchandgospel.com/2016/03/22/what-makes-a-church-attractive-to-kids/ 

Tuesday, March 8, 2016

Review: Family Worship by Donald Whitney

Title: Family Worship
Author: Donald S. Whitney
Publisher: Crossway, 2016
Price: $7.99
Binding: Paperback
Pages: 80

The phrase “family worship” is a term that was unfamiliar to me until a few years ago. I grew up familiar with the term “corporate worship”—the gathering together of believers to study God’s word, celebrate the ordinances of the church, and sing praises unto God—but “family worship” was new. “Family worship” simply refers to the Christian practice of worshipping God together as a family within the home.
As a husband and father of three children (soon to be four), the phrase “family worship” holds practical significance for me as I seek to fulfill the biblical charge to love my wife sacrificially, washing her with the water of the word (Eph 5:26), and to bring my children up in the “discipline and instruction of the Lord” (Eph 6:4). The manifold testimony of the Scriptures indicates that Christian parents should lead their families to study the Scriptures and worship God together daily (cf. Deut 6:4–7; Psa 78:5–8; 2 Tim 3:15). Further, dereliction in this duty has disastrous consequences (e.g., Judges 2:10). For these reasons, I hold theconviction that family worship is good and right. However, holding a conviction about the goodness of family worship is not the same as developing that discipline. A host of practical issues and obstacles must be navigated.
To the end of moving from conviction to practice, Donald Whitney, professor of biblical spirituality at Southern Baptist Theological Seminary (Louisvile, KY), has done the church an admirable service in his recently released book Family Worship. Writing with the perspective of 24 years of pastoral experience, Whitney laments,
I am persuaded from my own ministry experience in hundreds of churches that so little family worship regularly exists in Christian homes today, that even inmost of our best churches, most of our best men do not even pray with their wives (and children if they have them) much less lead them in ten minutes or so of worship as a family (13; emphasis original).
Whitney argument is simple: “God deserves to be worshiped daily in our homes by our families” (15). He concedes that the notion of “family worship” as he is developing it is not directly commanded in the Scriptures, but he contends that it is clearly implied. For example, in Deuteronomy 6:4–7, we read,
[4] Hear, O Israel! The LORD is our God, the LORD is one! [5] “You shall love the LORD your God with all your heart and with all your soul and with all your might. [6] “These words, which I am commanding you today, shall be on your heart. [7] You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up (Deut 6:4–7; emphasis added).
These verses command and describe a lifestyle of engagement and worship together as a family. Such a lifestyle as Whitney argues should involve the intentional worship of God within the home as a family. In fact, parents are commanded to write the words of this command “on the doorposts of your house and on your gates” (Deut 6:10).
Family Worship is a quick read at just under 60 pages (excluding the front and back matter). The book is divided into an introduction, five chapters, and a short discussion guide for small groups. In the first two chapters Whitney lays a biblical and historical foundation for the practice of family worship. In these chapters he succinctly surveys key biblical texts and highlights notable instances of family worship in the lives of men from John Chrysostom (c. A.D. 347–407) to D. A. Carson (1946–Present).
The biggest obstacle I have encountered in my years of attempting to lead family worship is the difficulty of developing a clear picture what family worship looks like. What elements should it include? How long should it be? When is a good time to schedule it? How do you adjust it for little ones? How do you keep it from being too formal?
In chapter 3 of his book, Whitney answers the most foundational of these practical questions: what elements should family worship include? His outline is simple:
  • Read
  • Pray1
  • Sing
While he notes other elements can be added (e.g., Scripture memory, catechism, etc.), he maintains that these three elements are the basic building blocks for family worship. In chapter 4 he offers a number of valuable insights for overcoming obstacles to family worship that various family situations may involve such as “What if the father is not a Christian?” “What if the children are very young?” “What if there is a wide range of ages among the children?” (among others).
In the final chapter, Whitney encourages the reader to take action. “Regardless of what anyone else does,” he writes, “let every husband, let every father, let every Christian challenged by these words commit himself to this: ‘As for me and my house, we will serve the LORD’ in family worship (Josh 24:15)” (67). This call to action is accompanied by several powerful biblical and historical examples of men who led their families well in this regard (the story of John G. Paton’s father is particularly moving; 60­–63).
Evaluation
Whitney’s book has much to commend it. Two major strengths should be noted. First, the foundational premise of the book is simple and compelling: “God deserves to be worshiped daily in our homes by our families” (15). In the book of Revelation we find “a great multitude which no one could count, from every nation and all tribes and peoples and tongues” as well as angels and elders bowing on their faces before the throne of God in worship “saying . . . ‘blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen’” (Rev 7:12; emphasis added). Surely Whitney is correct that such worship is due our God not only in the future gathered around His throne with the saints but also in the present around our tables with our families.
Second, Whitney offers a straightforward, practical plan for starting the family worship. I suspect many readers will find the idea of family worship unfamiliar as I once did. Regardless of one’s previous exposure to the idea and practice of family worship, readers are likely to find Whitney’s approach readily applied to their own family situations.
Finally, the tone throughout the work is pastoral. Whitney seeks to shepherd his readers to see the value of family worship, and he attempts to identify potential pitfalls to implementing the practice. As a father who has struggled to implement family worship in my own home (with three children currently under the age of 7) I can testify that there are pitfalls (sometimes there are literally falls—as in, we are reading the Bible story and someone falls out of their chair at the table). However, Whitney offers profound insight for even the difficult situation of family worship with little ones. He writes,
Even if you have a child who is fifteen months old and doesn’t even know what you are saying, be assured that the child is learning. If we could put his or her infant thoughts into adult language, they might be something like this: I don’t know what it is we do here every night—Dad reads things I don’t understand from a big book, then everyone closes their eyes and talks, and after that everyone sings (I like that part)—but whatever it is, it must be important, because we do it every night. In other words, even when a child cannot grasp the content of what you read, pray, and sing, at the very least the child is beginning to learn that family worship is an important part of the rhythm of your day (54–55; emphasis original).
In the end, Family Worship is best thought of as a blueprint. The book is not a sourcebook for family worship. Rather, Whitney provides readers with a simple plan for implementing family worship in their homes.
On the merits of its profundity and brevity alone I believe that Family Worship is an book that should find wide readership within our churches. Readers from across the spectrum of life circumstances (married/non-married, children/no-children, young/old) interested in a brief introduction to the foundations, history, and practical considerations of family worship should take up and read this accessible and thoughtful little book. Whitney is right: “God deserves to be worshiped daily in our homes by our families.” May it be so.
For a video introduction to the book visit https://www.crossway.org/familyworship101/
[This review originally appeared www.churchandgospel.com

1 Whitney offers some helpful thoughts on letting the Scriptures read during the first part of family worship to inform the content of the prayer time. Readers should note that Crossway recently released another book by Whitney called “Praying the Bible,” in which he develops these thoughts further.