Karen and I are reading (slowly) through the book of John. The slowness is more a result of our sporadic reading than of careful study. Nonetheless, we recently read chapter 5. In this chapter Jesus heals a paralytic on the Sabbath. Upon healing the man Jesus commands him to take up his bed and walk. The Pharisees observe the man carrying his bed on the Sabbath (i.e., "working") and question him about it. When they found out it was Jesus who had healed him and told him to carry his bed on the Sabbath it became an occasion for the Pharisees to oppose Jesus. To make matters worse in their eyes, Jesus refers to God as His Father, thus, as John notes, "making himself equal with God" (5:18). Though they saw that work (i.e., healing by Jesus and bed carrying by the ex-paralytic) was being done on the Sabbath, the Pharisees failed to recognize that Jesus was doing the works of the Father. The remainder of the chapter is Jesus' response/explanation of the works that He is doing and how He is doing them, namely, the Father is doing them through Jesus.
An important observation in Jesus' response is His emphasis upon hearing (i.e., listening to Him and believing). Jesus states, "Truly, truly I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. . . . An hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live" (Jn 5:24-25). NOTE: Jesus here has the spiritually dead in view. Those who receive eternal life by believing Jesus' testimony will also be raised when Jesus returns to judge the living and the dead at the end of the age (1Th 4:13-17; 2 Tim 4:1).
A significant part of Jesus' reply deals with the witnesses that testify of who Jesus is (cf. Jn 5:30-47). Though the Pharisees were looking for the Messiah in the Scriptures (v.39) they were failing to see that Jesus was the fulfillment of those Scriptures. Jesus concludes, "If you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?" (Jn 5:46-47). It seems evident that Jesus here has the following prophecy in mind:
“The LORD your God will raise up for you a prophet like me [i.e., Moses] from among you, from your brothers—it is to him you shall listen— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ And the LORD said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him” (Deuteronomy 18:15-19 ESV).
Moses' message is simple: "God will raise up a prophet greater than me. Listen to Him." Jesus, as the only begotten Son of God, knows God like no other prophet (Jn 1:18) and has delivered to us the words of life (Jn 6:68). The Pharisees failed both to recognize the works of God and to hear the testimonies of Scripture. It is ironic that on the Sabbath, a day set aside for the remembrance of God's mighty acts of salvation (Deut 5:12-15), their focus on their own legalistic rules to preserve the Sabbath led them to overlook the work that God was doing before their very eyes. In these works God was showing Jesus to be the prophet who was greater than Moses. Nonetheless, they failed to heed Moses' command and did not listen.
I pray that God will give us eyes to see and recognize Christ for who He is and ears to hear His words of life and embrace them in faith. May we accept the demands of these words and joyfully live them out in eager anticipation of our great Savior's return!
Grace and Peace,
J
Tuesday, March 10, 2009
Tuesday, February 17, 2009
We are Beggars...
"We are beggars! That is true."--Martin Luther, February 16, 1546 (2 days before his death)
This quote came to mind tonight as I conclude an evening of study. Reflecting at the end of his life, Luther, who spent practically his entire adulthood pouring over and proclaiming the Scriptures, recognized how feeble his understanding truly was. All of us (even the greatest theological and philosophical minds of all time) are in need of God's gracious lisp as Calvin put it. Our minds are too feeble to understand the infinite depth of God's character nor can we fathom His purposes from start to finish. While he has truly revealed Himself by His Word and Spirit, we cannot wrap our minds or our words around the breadth of His being. Our infinite and eternal God exhausts the ability of our frail and finite minds to contemplate. He is incomprehensibly bigger than us.
Christians throughout history have acknowledged that the more we know about God, the more we realize how little we know (a.k.a., "the cloud of unknowing"). What a helpful reminder for us when we ever feel we have arrived or are "getting close." Such thoughts actually reveal quite the opposite: we are getting farther away rather than closer. True understanding of God leads to humility and worship of Him for who He is and what He has done. If our study of God results in pride and self-worship, we have missed the mark miserably.
Father, grant us humility and meekness in our learning. Take the feeble words that we speak and write about you and use them for Your glory and the spreading of Your Gospel. We thank You that it is in our weaknesses that You demonstrate your strength. Help us to humble ourselves before You, to rely solely upon You, and to lead others to know You and make You known. We look forward to the day when Your Son will return and we will no longer "see in a mirror dimly, but [rather] face to face," no longer only "know in part" but rather "know fully, even as [we] have been fully known” (1 Cor 13:12).
This quote came to mind tonight as I conclude an evening of study. Reflecting at the end of his life, Luther, who spent practically his entire adulthood pouring over and proclaiming the Scriptures, recognized how feeble his understanding truly was. All of us (even the greatest theological and philosophical minds of all time) are in need of God's gracious lisp as Calvin put it. Our minds are too feeble to understand the infinite depth of God's character nor can we fathom His purposes from start to finish. While he has truly revealed Himself by His Word and Spirit, we cannot wrap our minds or our words around the breadth of His being. Our infinite and eternal God exhausts the ability of our frail and finite minds to contemplate. He is incomprehensibly bigger than us.
Christians throughout history have acknowledged that the more we know about God, the more we realize how little we know (a.k.a., "the cloud of unknowing"). What a helpful reminder for us when we ever feel we have arrived or are "getting close." Such thoughts actually reveal quite the opposite: we are getting farther away rather than closer. True understanding of God leads to humility and worship of Him for who He is and what He has done. If our study of God results in pride and self-worship, we have missed the mark miserably.
Father, grant us humility and meekness in our learning. Take the feeble words that we speak and write about you and use them for Your glory and the spreading of Your Gospel. We thank You that it is in our weaknesses that You demonstrate your strength. Help us to humble ourselves before You, to rely solely upon You, and to lead others to know You and make You known. We look forward to the day when Your Son will return and we will no longer "see in a mirror dimly, but [rather] face to face," no longer only "know in part" but rather "know fully, even as [we] have been fully known” (1 Cor 13:12).
Saturday, February 7, 2009
Declaring God's Glory...Together
“We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:1-6).
This week in our Care Group meeting we discussed the nature of Christian fellowship. Since our meeting I read the passage above. It reflects much of what we discussed.
J
This week in our Care Group meeting we discussed the nature of Christian fellowship. Since our meeting I read the passage above. It reflects much of what we discussed.
- God has called all his children (i.e., those who have placed their faith in the Lord Jesus Christ as their Savior--Matth 16:16) to consider each other and how we might edify ("build up") each other (Phil. 2:1-4).
- As with all areas of the Christian life, Christ is our model. The Son of God humbled himself, leaving the glory of heaven, to seek and save those who were lost (cf. Phil 2:1-11).
- God in His providence has supplied us with His Word written--the Holy Scriptures. As we are led by His Holy Spirit in reading and hearing this Word, we be convicted of sin and led in paths of righteousness (ways that please God) (cf. Jn 16).
- As we, by the power of the Holy Spirit, humbly seek God and seek to live in the humility of Jesus Christ, God will produce a unity among His children. This unity and fellowship will lead us to a particular mission.
- Our mission as a people called by God is to "glorify the God and Father of our Lord Jesus Christ [with one voice]." This is our great calling, to adore and declare the glory of our great, holy, loving, and gracious God.
J
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