On Saturday, May 7, 2016 I had the privilege of watching
520+ graduates walk the stage in Charleston Southern University’s commencement
ceremony. This ceremony was an important marker in the development of each of
these students, a stone of remembrance of what each has accomplished in there
time at CSU. In another sense a ceremony like this also marks the beginning of
a new chapter of vocation, life, and ministry. The end is also the beginning.
When we think of new beginnings, we typically think of words
like “energy,” “excitement,” and “optimism.” Each of these words seem to
resonate well with the emotions that accompany a new endeavor. However, it is
also the case that disappointment can be associated with new beginnings as
well.
In his work The
Screwtape Letters, C. S. Lewis records the fictitious correspondence
between an elder demon (Screwtape) and his understudy nephew (Wormwood). In his
third letter, Screwtape draws Wormwood’s attention to the difficult season of
new beginnings (esp. following conversion) as a time in which to water seeds of
disappointment. He writes,
Work hard, then, on the
disappointment or anticlimax which is certainly coming to the patient during
his first few weeks as a churchman. The Enemy allows this disappointment to
occur on the threshold of every human endeavour. It occurs when the boy who has
been enchanted in the nursery by Stories from the Odyssey buckles down to
really learning Greek. It occurs when lovers have got married and begin the
real task of learning to live together. In every department of life it marks
the transition from dreaming aspiration to laborious doing.
As our newly minted CSU graduates begin their next chapter
of life and vocation they are likely to face the “disappointment or anticlimax”
of new beginnings noted by Lewis.
It is not easy to begin; beginning is hard work. It takes a
great deal of effort and energy to begin. So how can we renew our thinking
about the difficulty and anti-climatic disappointment of new beginnings
according to God’s word and his kingdom? While there is much more to say than
will be said below, I would like to offer four ways in which to renew our thinking
when faced with the difficulty of a new beginning.
Recognize the
Inevitability of Disappointment
First, a major key to overcoming disappointment or
anticlimax of a new beginning is to recognize that it is inevitable. Difficulty
is endemic to life in a fallen world. Things are not the way that they are
supposed to be, and this applies as much to us as persons as it does the world
around us. The world a difficult place, and it is a place made difficult by the
sin of our first father and mother (Gen 3). Further, we must recognize that we have
and continue to contribute to the problem through our own sin. So we need not
fret as though the difficulty is unexpected.
Embrace the
Difficulty with Joy
Second, we should rejoice and embrace the difficulty! We
need to let the difficulty of the trial of a new beginning have its work in us.
James 1:2–4 states, “Consider it all joy, my brethren, when you encounter
various trials, knowing that the testing of your faith produces endurance. And
let endurance have its perfect result, so that you may be perfect and complete,
lacking in nothing” (Jam 1:2–4).
Of course the “various trials” spoken of here extends the
deepest and darkest moments of our lives. This is especially true of those
facing social ostracism, economic censure, and bodily harm for the sake of
bearing witness to Christ. Nonetheless, the phrase “various trials” encompasses
ALL trials and difficulties we face, even the small ones . . . even the
difficulty that accompanies a new beginning. As such, we must allow ALL trials
to have their full effect in producing “endurance” (or “perseverance” [NIV];
“steadfastness” [ESV]; “patience” [KJV]) in us. The end result, we are told by
James, is that we will be “perfect and complete, lacking in nothing” (v. 4). In
short, God is always working to conform us to his character, and this is
especially true in our “various trials.”
Fix Your Eyes Upon
Jesus
Third, we must fix our eyes upon Jesus. The author of
Hebrews writes,
Therefore, since we have so great a
cloud of witnesses surrounding us, let us also lay aside every encumbrance and
the sin which so easily entangles us, and let us run with endurance the race
that is set before us, fixing our eyes on Jesus, the author and perfecter of
faith, who for the joy set before Him endured the cross, despising the shame,
and has sat down at the right hand of the throne of God. For consider Him who
has endured such hostility by sinners against Himself, so that you will not
grow weary and lose heart (Heb 12:1–3)
How does the Christian endure hardship and difficulty? By
looking to Jesus and considering his endurance in the most difficult of work,
his work on the cross. Once again, this applies both to the martyr who is
walking toward the arena as well as to the first-time, mother whose husband is
out at sea. For both extremes and all in between endurance is found by looking
to Jesus, “the author and perfecter of our faith.”
Wait Even as You
Begin
Finally, we must wait even as we begin. This may sound
contradictory. How does one both wait and begin at the same time? Writing to
his apostolic representative Titus whom he had tasked with a new mission on the
Isle of Crete, Paul writes,
For the grace of God has appeared,
bringing salvation to all men, instructing us to deny ungodliness and worldly
desires and to live sensibly, righteously and godly in the present age, looking
for the blessed hope and the appearing of the glory of our great God and
Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless
deed, and to purify for Himself a people for His own possession, zealous for
good deeds (Titus 2:11–14).
Paul encourages Titus to reflect upon the grace of God and
its implications as well as to teach and exhort others with these truths (Titus
2:15). Not only does God’s grace “train” us “to deny ungodliness and worldly
desires” it also teaches us “to live sensibly, righteously and godly in the
present age.” This distinctive, godly living is characterized by anticipation,
a waiting for Christ’s return. These believers join all believers in “looking
for the blessed hope and the appearing of the glory of our great God and
Savior, Christ Jesus . . .” (v. 13). They are to wait upon the return of the
Lord even as they live godly lives in the present age.
In the same way, we must wait even as we take up the
challenge of a new beginning. Looking to Jesus doesn’t simply mean considering
his example of endurance and imitating it; it also means recognizing the cosmic
and final implications of his work. He is bringing our sin-sick world and this
life with all its difficulties (big and small) to his own good ends. He is
working all things together for our good and his glory!
Are you or someone you know facing the disappointment or
anticlimax of a new beginning? Are you overwhelmed by the energy and effort
that you know will be required to take on the mountain in front of you? If so,
may your mind and heart be renewed according to the truth and reality of the
gospel.
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